When Jesus said to Nicodemus, 'You
must be born again', the devout and
learned religious leader was unsure
what Jesus meant. It would seem nothing
has changed. Today 'born again
Christians' fill churches that are seen
as ineffectual at best, and even
characterised by the 'mosaic'
generation as 'unchristian'.
The term 'born again' has been devalued
both in society and in the church.
Those claiming to be 'born again' live
lives that are indistinguishable from
those who don't; they sin the same,
embrace injustice the same, covet the
same, do almost everything the same.
Being 'born again' is now defined by
what people say they believe. The New
Testament however defines Christians
very differently.
"When Jesus said to Nicodemus, "You
must be born again" (John 3:7), he was
not sharing interesting and unimportant
information. He was leading him to
eternal life... If he does that for you
(or if he already has), then you are
(or you will be) truly, invincibly,
finally alive."

A Cautionary Note: The soul’s regeneration, or “being born again,” is inextricably linked to predestination. I believe that this doctrine is a two edged sword. I grew up being taught to pray for “a new heart” so that I could believe and be saved. Implied was that regeneration was primary and something felt/ experienced so that one would know that he/ she was elect and could then confidently respond to the gospel offer. I suffered under this depressing delusion for many years and suffered major long-term depression because of it. I would recommend Matt Rogers’ “Losing God” (Intervarsity, 2008) as a similar case, and a study of what can happen. I am pleading for great care and gentleness in “reviving” this doctrine. Pastors and well-meaning brothers and sisters may well conclude that they or many of their fellow Christians are self-deceived, and this must be treated with the utmost delicacy. The doctrine of predestination, and the fact that we could never have acted faith without God working in us, are what JI Packer has called the family secret. It is also what Spurgeon described as what we learn when we enter the gate of salvation under the banner, “Whosoever will, may come,” only to look back at the gate through which we came and see, “Predestined from before the foundation of the world.” When one is appreciative of the one thing needful, the enormity of this being cast into doubt can lead to serious clinical depression, causing needless suffering. Many have suffered on this road.-
GARY DESTERKE