It will indeed be acknowledged that this doctrine may be held in licentiousness by those that profess it. But then it will be as confidently maintained, that whoever holds it in unrighteousness never received the love of that sacred truth, or experienced the power of it. For, to have a bare conviction of divine truth in the mind, and to experience its power on the heart, are very different things. The former may produce an outward profession; the latter will elevate the affections, turn the corrupt bias of the will, and influence the whole conduct. With the steadiest persuasion, therefore, of the holy nature and tendency of the doctrine of divine grace, as it is in itself, and as it operates on the minds and manners of all those who know it in truth; I proceed to give, not a full display, (that is infinitely too high for mortals,) but some brief hints concerning that grace which reigns; and of the way in which it is manifested, so as to demonstrate its power, glory, and majesty, in the salvation of sinners.
This I shall do by endeavoring to illustrate that import. ant and charming passage, recorded in Romans the fifth and twenty-first; EVEN SO MIGHT GRACE REIGN, THROUGH RIGHTEOUSNESS, UNTO ETERNAL LIFE, BY JESUS CHRIST OUR LORD. And while the author, conscious of his own insufficiency, looks up to the Spirit of wisdom for divine illumination, that he may write with all the precision and Sanctity of truth, in opening the noble subject of the ensuing treatise; he would entreat the reader to peruse, with candor and impartiality, the contents of the following pages.
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